77% of Arab Citizens of Israel feel that the Israeli Police favours Jewish citizens

January 21, 2010 · Leave a Comment

A study set for release today (21 January 2010) portrays the complicated view Israeli Arabs have of the police and its role in patrolling their communities.

According to the paper, which was compiled by the Abraham Fund Initiatives, some 77 percent of Israeli Arabs believe the police give preferential treatment to Jews, while some 60% say they are not wiling to give up the protection offered by the police presence in their community.

The study, which was compiled through a survey of over 1,000 Israeli Arabs, also states that 62% of Arab citizens support greater police recruitment in their community to help solve what residents view as shortcomings in community policing in their sector. In particular, they reported what they see as “under-policing,” in that police show insufficient vigilance in responding to crime in their towns, in contrast to the “over-policing” of Arab citizens outside their communities when Jewish Israelis were effected.

The report, which used research carried out by two professors at the Ben-Gurion University in the Negev, will be presented at the Jaffa Conference on Thursday, January 21, during a session entitled “Future relations between Jews and Arabs – Arab society and the police in Israel.”

The study was carried out as part of a joint project between the Abraham Fund Initiatives and the Israeli police called the “Arab society-Police relations” initiative, founded as a result of the October 2000 riots and the Orr Commission Report, to foster better relation between the police and the Arab community.

Amnon Be’eri-Sulitzeanu, co-director of the Abraham Fund Initiatives, said Wednesday that police have made concerted efforts in recent years to improve relations with Israel’s Arab community, adding “these efforts derive from a true understanding within the police leadership that the Arab minority deserves better policing services.”

See the online article in JPost here

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Vacancy: Coordinator of the UK Task Force on Arab Citizens of Israel

January 12, 2010 · Leave a Comment

The UK Task Force on Arab Citizens of Israel (of which TAFI UK sits on the Executive Committee), recently established by some of British Jewry’s leading organisations, aims to increase the Jewish community’s understanding of, and engagement with, Israel’s Arab population.

Based in West Hampstead, the coordinator will build the Task Force as a new coalition, act as its professional secretariat and utilise their expertise to stimulate new ideas and connections. Responsibilities will include developing and implementing the strategy, preparing briefings and presentations and managing the budget.

The ideal candidate will have at least three years’ relevant professional work experience and an understanding of the Jewish community and Israeli society. Salary commensurate with skills, knowledge and experience.

Download a full job description and application form

Deadline for applications: 31st January 2010. Interviews will be held on Wednesday 10th and Thursday 11th February 2010.

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THE ABRAHAM FUND PLANS FIRST-EVER GLOBAL WEBCAST DECEMBER 9th

December 7, 2009 · Leave a Comment

The Abraham Fund’s first-ever GLOBAL ONLINE BENEFIT event will take place on Wednesday, December 9th, 17 00 GMT. At a time when organizational resources must be maximized The Abraham Fund has turned to new media to bring our message to a global audience through a webcast highlighting our work in Israel to advance coexistence between Arab and Jewish citizens. Anyone with a computer and access to the web will be able to log in.  Viewers will be taken virtually to see Jews and Arabs working side by side to transform the landscape of Jewish-Arab relations and build a more secure Israel for its entire people. Thanks to the generosity of our Benefit patrons, we’re offering free online access to those who sign up in advance. Register through the link below, and pass on the good word to your friends.

REGISTER FOR THE ABRAHAM FUND’S DECEMBER 9TH GLOBAL WEBCAST: CLICK HERE

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Young Abraham Fund in Oxford

November 26, 2009 · Leave a Comment

A little bleary-eyed today, after a late night journey back from the wonderful Corpus Christi College, Oxford. We showed the documentary Bridge over the Wadi to about a dozen students. The film (as the discussion showed) had a great impact. Looking forward to spending more time in Oxford over the next few years, and to getting students involved who want to help solve Israel’s problems.

Laurie Scher

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Why Peace Must Begin at Home

October 1, 2009 · Leave a Comment

Ami Nashon, CEO of The Abraham Fund Initiatives in New York, had the following article published in the New Jersey Jewish Standard on the 25th September 2009. He highlights the pressing need for Israel to fully address the status of its Arab minority.

We reproduce the article in full below, with thanks both to Ami and the Jewish Standard. The original article can be found here

“Even as President Obama flexes American muscle to ratchet up efforts to reach an Israeli-Palestinian peace agreement, the relationship between Israel’s Jewish and Palestinian-Arab citizens remains the central domestic challenge facing Israel, where closing economic gaps and advancing coexistence and reconciliation are important pre-conditions to fostering a climate of peace in the region.

Some contend that Israeli-Palestinian peace will in itself resolve the longstanding tensions between Israel’s Arab and Jewish citizens. This is, at best, a case of wishful thinking, and a dangerous distraction from the need to address the pressing challenges of equality and tolerance within Israeli society.

On the contrary, fulfillment of Palestinian national aspirations in Gaza and the west bank will only strengthen Palestinian national identity among Israel’s Arab citizens, raise their expectations, and increase international attention on Israel’s internal challenges.

Israeli Arabs are already worried about the negative consequences of peace; most disturbing, the no longer unspeakable possibility of involuntary land transfer of important Arab population centers in the north of Israel in exchange for annexation of large Jewish settlement blocks in the west bank. Such a land swap, part of the harsh political discourse in the last Israeli election campaign, might easily emerge as a viable negotiating option, despite being vigorously opposed by a vast majority of the Arab citizens of that area.

Surely, peace would also bring benefits to Israeli Arabs. As in the post-Oslo period, Israel’s Arab community would likely enjoy the economic benefits of joint, cross-border business ventures and partnerships, and the end of violent conflict might contribute meaningfully to an improved atmosphere for Jewish-Arab relations within Israel.

Nevertheless, at the bottom line, peace with the Palestinians will likely exacerbate the already high level of tension between Jews and Arabs within Israeli society — tension that erupted into deadly violence in October 2000. A state commission of inquiry laid responsibility for the violence, in large part, on “generations of governments [that] failed to show sufficient sensitivity to the needs of the Arab population, and to do enough or try hard enough to create equality and to uproot discrimination.”

Understood in the context of growing socio-economic gaps and an expanding Islamist movement, and with land and collective rights issues on the ascendancy, Israel must address the status of its 20 percent Arab minority with unprecedented urgency.

The Abraham Fund has been working for 20 years to strengthen relations between Israeli Jews and Arabs and to lower the barriers to full inclusion and equality. Much of that historic work has been at the grassroots level, to promote understanding and support collaborative action. But bolder, more ambitious strategies are required today in order to address the root causes, and growing risks, of a deteriorating status quo.

The goal today must be wide-scale reform and transformation of society’s major institutions: national and municipal government, the educational system, law enforcement and the security services, business, media, arts and culture, and academia. It is why future efforts must be focused on national initiatives that are already beginning to re-shape reality:

• initiatives to address the root manifestations of discrimination and inequality in employment, in distribution of government resources, and in land allocations;

• initiatives to mandate the teaching of Arabic language and culture in all Jewish schools, beginning at an early age;

• initiatives to transform the way the Israel police and major branches of government interact with and serve the Arab citizens of the state; and

• initiatives to promote Jewish-Arab cooperation in business, education, and civil society within Israel’s growing number of mixed cities and regions.

Building a shared society for all of Israel’s citizens will require no less than building a new civic culture among Jewish and Arab Israelis. The time is critical to create a national mobilization — a partnership of national and local government, civil society, business and community leaders — to begin to address these issues in the manner required. Here is what will be needed, and what such a mobilization might accomplish:

First and foremost, Israeli leaders across party lines must remove this issue from the political agenda, and shift the status of Israel’s Arab minority, and the future of Jewish-Arab relations, to the mainstream of Israel’s social agenda.

Government must create a strong central authority for equality and coexistence to provide consistent leadership, to monitor the enforcement of existing laws and regulations, and to assure the participation of Israeli Arabs in the formulation of policies that affect their lives.

The state must commit to a significant realignment of spending priorities to narrow the glaring and well-documented gaps between expenditures on behalf of Israel’s Arab and Jewish citizens. Such realignment must include comprehensive reform of the Arab-sector educational system; equalizing allocations to Arab municipalities; improving the quality of public services delivered to the Arab community; and creating incentives for investment in Arab sector development, business, and job creation.

Israel must expand its efforts to legitimize the language and culture of the Arab minority in schools, in government, and in the media and the arts, a critical component of constructing a culture of diversity and mutual respect.

Finally, Jewish and Arab Israelis from all walks of life and sectors of society must initiate a serious national dialogue on the future of Israeli democracy, including a conversation about the rights and obligations of shared citizenship.

The benefits of such a national mobilization are clear:

• economic productivity and self-sufficiency for Israel’s 1.6 million Arab citizens — men and women locked in a cycle of poverty and high unemployment with the potential to contribute much more to the economic, scientific, and cultural vibrancy of the state;

• engaging Israel’s Arab citizens as ambassadors for partnership with the Arab and Muslim world. Both in symbol and substance, there can be no meaningful cross-border business ventures, academic relationships, and cultural exchanges without the active participation of Palestinian-Arab Israelis.

No less important, Israel has the opportunity to create an aspirational model of tolerance, pluralism, and democracy for countries of the Middle East, and for conflict zones around the globe.

Learning to live with our next-door neighbor is a precondition for living with our neighbors across the border. Investing in building a culture of coexistence, opportunity, and equality among Israel’s Jewish and Arab citizens is an investment in the security of the State of Israel, and needs to matter to all those Israelis, and friends of Israel abroad, who are committed to Israel’s peace and prosperity.”

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ISRAEL BUDGET FUELS ALLEGATIONS OF DISCRIMINATION AGAINST ITS ARAB CITIZENS

September 21, 2009 · Leave a Comment

A well written article about Israeli budgets recently appeared on the Jewish Labour Movement’s website, courtesy of Judith Bara, who has kindly given us permission to reprint it here:

The first major budget presented by the Netanyahu coalition in July has, according to a press release by the Mossawa advocacy organisation in Haifa, shown extensive discrimination against Israel’s Arab citizens.

In its planned spending for 2009-10, the government seeks to cut local authority grants by about 25%. This means that councils representing Israeli Arab communities, often among the poorest in the country, will lose some 250 million shekels, leading at least thirty of them into severe financial crisis. These cuts are reflected across the major public services, including transport, planning and development, the latter having been cut from 130 million shekels in 2008 to 69 million for the next year.  All of this compounds the adverse situation in which many of these localities already find themselves.

Let us remember that these cuts are not directed at Palestinians in the occupied territories but undermine further the economic and social base of Israel’s Arab citizens, and possibly their support, however grudging, for the peace process. This is not a situation where West Bank settlers are infringing the rights of communities who happen to have the misfortune to reside in areas where further settlements are planned. It is of direct consequence to citizens of the State of Israel who might reasonably expect some degree of support for their communities.

Furthermore, in terms of equal treatment of minority communities, the budget appears to differentiate among Arab towns and localities.  It seems that more affluent municipalities which might be seen as useful tourist locations, such as Nazareth, have fared better!  What would the Israeli government have to say if Jewish communities in other countries received less in terms of central government grants than their gentile neighbours – unless of course they could be seen as good contributors to international trade?

The original article can be found here

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Ramadan Greetings

August 26, 2009 · Leave a Comment

The UK Friends of the Abraham Fund Initiatives (TAFI UK), in the Islamic month of Ramadan, wishes all our friends and supporters a Ramadan Karim and a year of peace, equality and partnership.

Leo Williams
Manager
UK Friends of The Abraham Fund Initiatives

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For the First Time in Israel: Comprehensive Manual on Arab Society is Distributed by The Abraham Fund to Policy Makers

July 23, 2009 · 2 Comments

For the first time in Israel’s history, a comprehensive information manual on Israeli Arab society is being distributed this week to 3,000 policy makers in government, civil society and the private sector. The manual, developed and published by The Abraham Fund Initiatives, is designed to assist policy makers in making informed decisions based on reliable and credible information in all matters concerning the Arab public in Israel.


The 400-page publication, including more than 70 tables, graphs and charts, boasts a wealth information including statistical and demographic data; a review of Israeli Arab history; a compilation of government decisions and resolutions related to the Arab sector; information detailing the economic gaps between Jews and Arabs; the status of the Arab minority in the State; mapping of Arab politics and political parties; trends in Jewish-Arab relations; a review of Arab literature and journalism; and information on non-profit organizations in the Arab community in Israel.


The manual will be distributed to government ministers, Knesset members, civil servants, CEOs of leading firms, academics, public libraries, research institutes and think tanks, the Israel Police, leading civil society organizations, and major media outlets.  The publication is also be available for download (in Hebrew) on The Abraham Fund’s website.


Dr. Elie Rekhess, along with Mr. Arik Rodnitzki, both of Tel-Aviv University, edited the manual for policy makers.  Geographer Professor Rasem Hamisi (Haifa University) and sociologist Professor Aziz Haider (Hebrew University of Jerusalem and the Van–Leer Institute) served as readers and external reviewers of the publication.


Professor (emeritus) Shimon Shamir of Tel Aviv University, who served as a member of the Orr Commission, contributed an introductory essay to the publication titled “The Advancement of the Arab Sector and its Integration: Goals and Challenges”.


A letter from Minister for Minority Affairs Professor Avishay Braverman will accompany the publication.  In his letter, Professor Braverman emphasizes that “full equality and cooperation will be achieved only when as a society and as individuals we invest the necessary efforts.  First and foremost, our obligation in government is to take responsibility and spearhead this issue.”


Amnon Be’eri Sulitzeanu and Mohammad Darawshe, Co-Executive Directors of The Abraham Fund in Israel, said that “the deterioration in the relations between Jews and Arabs emphasizes the need for government to take responsibility regarding this issue.  We hope that the availability of the information in this manual will stimulate vigorous action for the elimination of gaps between Arabs and Jews, and will encourage the full integration of Arab citizens within Israeli society.”

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Post Gaza and Israel’s Elections: Can there be co-existence in Israel?

June 9, 2009 · Leave a Comment

The bell tolled eight as Mohammad Darawshe stood up in St. Ethelburga’s on Bishopsgate, London. The setting could not have been more appropriate for the co-executive Director of the issue leader in the field of co-existence, The Abraham Fund Initiatives.  St. Ethelburga’s is a medieval church in the heart of the City of London surviving the Fire of London and the Second World War.  However, in April 1993 it was devastated by an IRA bomb; 10 years later the reconstructed building exists as a Centre for Reconciliation and Peace.

 The title of the talk, ‘Post Gaza and Israel’s Elections: Can there be co-existence in Israel?’ shows the trepidation that is felt concerning the future of coexistence in Israel.  Mohammad Darawshe, whilst highlighting the problems Israel still faces, left a lasting ideal of positivism. 

50% of the Solution 

Mohammad started his talk by stating how on July 10 2008, Ehud Olmert, at that time Israeli Prime Minister, at the first ever conference on Arab Israeli issues, publicly stated that Israel has “institutionally and consciously discriminated against its Arab citizens and that this had to end.”

Mohammad sees this recognition as 50% of the solution.  The recognition of Israel’s reality at the highest level is a step from which Israel cannot turn back.

Furthermore, in 1999 after the elections there were systematic changes that included a government decision to increase the representation of Arab citizens of Israel in the civil service from 1.7% to 8% by 2007 – this was very important. In fact they failed to reach 8% and TAFI came back to the government and told them “You only got up to 5.7%”, their response was “OK, we will do 10% but give us an extension until 2012.” This shows a positive commitment to the issue and should be commended.

 Discrimination and Equality

Mohammad explained that discrimination needed to be faced to ensure co-existence. Coexistence must stem from full civic equality which includes not just services and opportunity but political equality, including proper representation. Such representation can be created by government – the previous government for the first time appointed an Arab minister, a Muslim minister. It’s a revolution that a non-Jew can become one of Israel’s governors. Israel has reached the realisation that although it is the state of the Jewish people – the Jewish state – a non-Jew can be part of the board of directors. That is a big step. With such action, Israel is beginning to reflect her reality. 

War in/on Gaza: tolerance of narratives

 The War was supported by 95% of Jewish Israelis and opposed by 95% of Arab Israelis.  How can dialogue go forward in the face of this?  Mohammad explained that it could go on by a tolerance of narratives, he called it a war on Gaza; this is not what every one he knows, let alone everyone he works with, calls it.  The tolerance of narratives in The Abraham Fund Initiatives is what makes it the field leader in its arena and such a good blueprint for a coexisting society: tolerance of others’ points of view. 

In fact, the war, for all the horror of that situation, actually promoted a very positive event: 150 000 Arab citizens of Israel) (representing 13% of the Arab population in Israel) demonstrating in Sakhnin against Operation Cast Lead, in a peaceful manner. The Israeli police respected their right to protest and the situation was, thankfully, a far cry from October 2000.  This reflected both maturity in the Arab Community but also in the Police who understood, and accepted, the need of the people to protest. 

The loyalty oath and the Nakba Bill 

In recent weeks Yisrael Beiteinu introduced bills to the Knesset to outlaw Nakba Day and to demand, from all citizens, allegiance to a Jewish state. Thankfully the Loyalty Bill was rejected by the Ministerial Committee for Legislation – a positive sign of a strong a mature democracy. 

 “We don’t go to court”, says Mohammad, “It’s not the way we do business. But we marked these bills as a red line – if they were passed, we were going to take the government to court”. He was sure that the Israeli Supreme Court would throw out laws like these. 

The Nakba Bill has not yet been rejected. Mohammad, and The Abraham Fund Initiatives and Israel, remain hopeful that it will. When asked by Al Jazeera what he thought was the likelihood of the bills passing, Mohammad replied “Israelis are smarter than that”. 

It was on this hope that the talk ended.  TAFI is an organisation that works with the Government, and whilst there are trepidations about the new Government TAFI is committed to working with the Government, whichever Government, because the steps that have been taken cannot be undone and the only option is to go forward. 

Saoirse Cowley
Young TAFI

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Report of TAFI UK visit to Israel, April 2009

May 5, 2009 · 2 Comments

 

One of the most pressing tasks for a new employee of an organization like TAFI UK is to visit Israel to see the initiatives for oneself. It is only by gaining first hand experience of coexistence work that one can truly understand its importance. That’s why I have just spent a week with TAFI, meeting the team and visiting the various initiatives.
It has been three years since I was last in Israel – advising the project manager of the second summer camp of ‘Soccer for Peace’. At this time there was a mixed atmosphere in Israel: optimism at the start of the camp as we were bringing 100 teenagers together in an ambitious coexistence project, and nervousness by the half way point, as the second Lebanese war had broken out and bombs were falling some 15km away from the camp. 

The Israel of today would provide me with a very different context – a centre left government had just come out of office after waging two wars and having its leader charge with corruption. A centre right coalition government (including, surprisingly, Labour), led by ‘Bibi’ Netanyahu and represented abroad by the contentious figure of Lieberman, has been in place less than a month. There have been ‘issues’ in the northern city of Umm al Fahm, where right wing Jews marched with Israeli flags. This provocative act led to tensions between Israeli Jews, Palestinian citizens of Israel, and the Israeli police force.

As such, this was clearly going to be an interesting time to visit Israel again, and the coexistence work seems to have more importance than ever!

When entering Israel, I usual expect to wait a minimum of three hours at the airport, being interrogated by the staff. Having spent time in the Arab world (including Lebanon and Syria), I tend to attract attention at the passport check. However, this time I sailed through in a matter of minutes – perhaps the benefit of working with a respected and well known Israeli organisation?

Seemingly as soon as I had seen my friends and eaten my fill of rugella and borechas, it was time to head to the TAFI office (just off the Tel Aviv – Jerusalem road) in order to meet all the individuals and learn more about the history of the organisation. Not only this, but also to experience the ‘initiatives’ first hand. As such, my first ‘travel’ day took me up to Acco, a shared Jewish –Arab town where TAFI run the ‘Language as a Cultural Bridge’ initiative.

TAFI is working to institutionalise the mandatory teaching of spoken Arabic in Jewish primary schools. Arabic is a national language in Israel, and is the first language of 20% of the population. Jewish and Arab children are, in the vast majority of cased, schooled separately. Arabic schools teach Arabic, Hebrew and English. Jewish schools teach Hebrew and English. Officially they should teach Arabic in the first two years of secondary school, and then offer it as an ‘option’. In reality, less than 50% of schools actually offer it at all, and there are a myriad of exceptions to the official rule. What’s more, only classical Arabic is taught. No colloquial Arabic is taught at all. The result of this is that generations of Israeli Jews are unable to hold basic conversations in the native tongue of their Arab co-citizens of Israel. The Palestinian citizens of Israel, on the other hand, are, for the most part, very fluent in Hebrew.

As a Jew who has studied Arabic and spent much time in the Arab world conversing with Arabs on a daily basis, working with them and sharing a flat with them, I can vouch first hand for the utility of learning Arabic. It teaches you so much more than the language – it teachers you about the people, the history, the politics, the culture, the psyche. I am convinced that by enabling Israeli Jews to interact with Palestinian citizens of Israel in their native tongue, we can bring the reality of peaceful coexistence and equality a lot closer.

And this is what I saw in Acco – a class of 10 year old Jewish children being taught Arabic by a native Arabic teacher. It seemed to be the most normal thing in the world. The children were practising their greetings, and asking basic questions. They were also learning the days of the week. It took me back to my days of learning French at school, except these children have a huge advantage – they were being taught by a native speaker, with immaculate (and natural) pronunciation. What an opportunity!

As when I was at school, the class reaction was mixed. Some children clearly enjoyed it and were actively participating in the class. Others were clearly less interested. This is completely natural – some children like languages, others simply don’t. The impressive thing is that these classes are happening throughout the country, in hundreds of schools, enabling thousands upon thousands of Israeli Jewish children to converse in basic colloquial Arabic. The challenges for the future remain strong, but this is certainly an important part of the solution.

I also had the opportunity to take a tour of ‘unrecognised Bedouin villages’ in the Negev – an eye opener if ever there was one. There are currently over 80,000 Bedouins living in these unrecognised villages – which don’t appear on the national map, do not benefit from government provided electricity, water, waste collection, health or education services etc. Unemployment is a high as 50% for the male working population and 95% for females. Children have to travel up to 60km to go to school. Infant mortality rate is much higher than the Jewish average (17.1 per 1000 births as opposed to 4.5 per 1000 in the Jewish sector), as is the death rate from preventable diseases like diarrhoea, because of the absence of basic hygiene services.

Having just spent half a year in West Africa, it was fascinating to notice the similarity of the statistical discourse, as well as the physical and geographical similarities with certain places. A complete lack of paved roads forces one to drive on tracks which have been carved out simply by other vehicles driving before you – it also makes it extremely hard to drive and to navigate!

Having said this, it was inspiring to visit a newly constructed school in one of these villages, which now serves as a focal point for a large number of surrounding villages, cutting the children’s travel time and generally making their lives a lot easier. There are currently 90 children enrolled there, and there are plans to expand over the next couple of years. The local community has been heavily involved, helping organise the garden and the playground, amongst other things. Community support in such an endeavour is clearly essential!

The other initiative most worthy of note is the ‘Police – Arab Community’ initiative. The Abraham Fund Initiatives is working with the police in order to improve the relationship between the police and the Arab community in Israel, and to give the police the skills and awareness to police a multicultural society in a sensitive manner. This work is of the utmost importance in the aftermath of the riots in October 2000, when a number of Arab protestors were killed by the Israeli police. This marked an all time low in the relationship between the police and the Arab community. The Or Commission made a large number of recommendations to the police force with the aim of re-establishing a non-hostile relationship with the Arab community, and TAFI and the police have an institutional partnership to turn these recommendations into a reality.

This initiative, which deals with the question of majority – minority relations, is really at the heart of the issue in Israel. This question is even more fundamental than that of Israel – Palestine. Palestinian citizens of Israel are an integral part of Israeli society, and an equitable, democratic and sustainable solution has to be found. Empowering the police to work effectively with the Arab community is an important part of this – the aim is not just to police the Arab community, but to police with them.

As such, a variety of training courses are provide – the most interesting of which is an educational visit to Northern Ireland, where the police learn methods employed there. Many of these courses are aimed at the highest levels of the police, in order to affect policy change to have the widest effect. This was seen most recently during the Gaza war, when a senior member of the police publicly announced that it was the police’s role to enable the Palestinian citizens of Israel to exercise their democratic right to protest (in this case against Operation Cast Lead in Gaza) in security. This change in rhetoric is notable, and reflects a change in attitudes in the police force. A change for the better.

I’ve returned from this trip full of optimism. Despite the current problems, there are grounds for optimism. What inspired me most is the normal people of Israel, of both Jewish and Arab descent, working tireless to create a better society, a more just, a more equitable, a more democratic society.

However, as with many organizations, the work of The Abraham Fund Initiatives has been affected by the global financial crisis, and there is less money available to undertake this crucial work. If you would like to get involved, please contact Leo Williams, the Manager of the TAFI UK.

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